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      <image:title>Home - Imminent Domains: Reckoning with the Anthropocene</image:title>
      <image:caption>Arranged by five central elements of survival—earth, fire, water, air and spirit—these essays refute linearity, just as nature does.</image:caption>
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      <image:caption>From hybrid bodies to shifting landscapes, Re-Origin of Species blurs the lines of the real.</image:caption>
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      <image:title>Re-Origin of Species - About Re-Origin of Species</image:title>
      <image:caption>Shortlisted for the 2020 Gerald Lampert Memorial Award Longlisted for the 2020 Pat Lowther Memorial Award From hybrid bodies to shifting landscapes, Re-Origin of Species blurs the lines of the real. These poems journey through illness and altered states to position disability and madness as evolutionary traits; skilled adaptations aligned with ecological change. A lyric contemplation of our relationship to the environment, this book looks at the interdependence of species. Weaving personal narratives with a study of the insect kingdom, it draws parallels between human illness, climate change, and the state of peril in the natural world.</image:caption>
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      <image:caption>Imminent Domains: Reckoning with the Anthropocene</image:caption>
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      <image:title>Imminent Domains - Read an Excerpt from the Introduction to Imminent Domains:</image:title>
      <image:caption>“The luxury and the challenge of these essays is to study the patterns, uncertainties, and intimacies between us. I come back to the term Anthropocene because it’s part of the public lexicon—it’s the main story being told—and I think those stories matter. Stories are a fundamental part of global systems; they not only interpret and define world change, they create it. The splitting of the atom began with a sequence of numbers, a theory, a conversation. The Anthropocene is a framework that can and will lead to research, funding, and policy; the idea carries geological weight. To me, what does seem fitting about the term is that it’s personal and self-reflexive. Like anthropology or anthropomorphism, its bias is easy to find. The word points at us as we point toward it. It doesn’t let the mirror disappear into a landscape of plastic bags and isotopes. The threshold of an epoch is measured by geological change and widespread impact on the fossil record. Our plastic and tailing ponds—they leave an indelible mark. But records of world change are also—and mostly—living ones. Living records carried in each one of our bodies, our families, our stories, our lives. My ancestors live on in me through blood, through harm, through knowledge and responsibility. I come back to this fact and anchor my work here. What I want to bring to this conversation of world change is not discovery—a doctrine itself entangled with colonialism; I want to bring what each person carries: my own thumbprint of this crisis, my own way to turn toward the fire. There are infinite variations, and that’s what we need, I think—that’s what ecosystems call for to function: variation, contrast, divergence, multiplicity. There are no singularities or straight lines in nature; no heroes, no hierarchies in the forest. There is a deep understory; a mycorrhizal, fungal network that runs beneath the trees, tiny threads of mycelium that connect individual plants, transferring water, carbon, nutrients, and knowledge.”</image:caption>
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